Category Archives: Lamrim (Path to Enlightenment)

Karma and Purification



By being aware, by knowing about negative karma and all the suffering results, we are persuaded to practice purification.

Lama Zopa Rinpoche

These teachings were given by Lama Zopa Rinpoche at the 36th Kopan Meditation Course at Kopan Monastery, Nepal in 2003. In this session, Rinpoche reminds us of the many kinds of negative karma we constantly accumulate and why it is so vitally important to practice purification every single day.  Read along with the transcript of these teachings at https://www.lamayeshe.com/article/chapter/lecture-18-how-vajrasattva-practice-purifies-negative-karma 


The Useful Fear of Death



Once we are free from delusion and karma, there is no cause for fear, so we are free from fear forever.

Lama Zopa Rinpoche

These teachings were given by Lama Zopa Rinpoche at the 36th Kopan Meditation Course, held at Kopan Monastery, Nepal, in 2003. In this session, Rinpoche explains how to use our fear of death as a potent cause of refuge in the Buddha, the Dharma and the Sangha. Read along with the lightly edited transcript of these teachings at https://www.lamayeshe.com/article/chapter/lecture-6-refuge-and-bodhicitta

 

 


The Eight Benefits of Practicing Refuge



So this time I must receive full enlightenment, that which is free forever from samsara, for the sake of the sentient beings.

Lama Zopa Rinpoche

From teachings given by Lama Zopa Rinpoche prior to a refuge ceremony at Jamyang Buddhist Centre, London, November 6, 1992. In this session, Rinpoche explains the eight benefits of practicing refuge and leads the students in prostrations. Follow along with the transcript here https://www.lamayeshe.com/article/chapter/refuge-practice-precepts


Pervasive Compounding Suffering



Letting go of desire is not losing; it is only gaining. It is freeing ourselves from the prison of samsara. We are put in the prison in chains but by letting go of desire we are released; we are free.

Lama Zopa Rinpoche

These teachings were given by Lama Thubten Zopa Rinpoche at the 36th Kopan Meditation Course, held at Kopan Monastery, Nepal, in 2003. In this session, Rinpoche teaches on the shortcomings of desire and how the path to liberation must begin with renunciation. Rinpoche also explains the three scopes of practice and emphasizes that we must practice all three scopes on the graduated path to enlightenment. Read the transcript of these teachings at www.lamayeshe.com/article/chapter/lecture-5-pervasive-compounding-suffering


The Shortcomings of Desire



Desire will be there all the time, but on top of that there is more anger. So much of the problem is desire; it is really the whole world’s problem.

Lama Zopa Rinpoche

These teachings were given by Lama Zopa Rinpoche at the 36th Kopan Meditation Course, held at Kopan Monastery, Nepal, in 2003. In this session, Rinpoche discusses how we must understand how pervasive compounding suffering permeates everything we experience. Without understanding this, we can never remove our suffering completely and instead will wander mindlessly in ignorant darkness driven by endless desire and dissatisfaction. But with Dharma wisdom, you are a success no matter what happens. Read along with the lighted edited transcript of these teachings at https://www.lamayeshe.com/article/chapter/lecture-4-shortcomings-desire


The Kindness of the Enemy



The minute our anger arises, we find an enemy in our life. We see a person that we hate or we want to hurt, or a person harms us and we see them as an enemy. But the minute our anger is gone, we don’t see them as an enemy.

Lama Zopa Rinpoche

These teachings were given by Lama Zopa Rinpoche at the 36th Kopan Meditation Course, held at Kopan Monastery, Nepal, in 2003. In this session, Rinpoche discusses how we can only practice patience with those who appear to be our enemy. By resisting our urge to respond to the enemy in anger, we protect our mind and advance our realizations. Because these benefits are dependent upon the practice of patience, Rinpoche urges us to recognize the special kindness of the enemy and to feel a very deep sense of gratitude towards them.

You can also read along with the transcript of this podcast at https://www.lamayeshe.com/article/chapter/lecture-3-kindness-enemy.


The Path of Universal Responsibility



Just by lecturing that we need compassion, that alone cannot generate compassion in the hearts of the people in this world. We need to learn how to develop compassion. Compassion, like rain falling, doesn’t just happen.

Lama Zopa Rinpoche

These teachings were given by Lama Thubten Zopa Rinpoche at the 36th Kopan Meditation Course, held at Kopan Monastery, Nepal, in 2003. In this first lecture, Rinpoche begins by describing universal responsibility and illustrates this practice by telling the story of the four harmonious brothers. Rinpoche explains how living in harmony is the cause of inner and outer peace and powerful beauty. Rinpoche also gives commentary on the eight Mahayana precepts and ends with a guided meditation on universal responsibility. You can read along with a lightly edited transcript on our website at https://www.lamayeshe.com/article/chapter/lecture-1-universal-responsibility


Making Your Mind Vajrayana



So whatever happens, whatever is happening around, around you, your heart has peace.

Lama Zopa Rinpoche

In this month’s podcast, Lama Zopa Rinpoche leads us in the vajra practice of Chenrezig. Rinpoche begins by chanting Om Mani Padme Hum slowly and powerfully. Within that resonance Rinpoche teaches on how to maintain the vajra visualization of Chenrezig where method and wisdom are unified in one mind. Rinpoche also touches upon the vajra method of hearing all sounds as mantra and then leads the group again in chanting Om Mani Padme Hum, this time using the kind of chanting Rinpoche says he would hear his mother use at Lawudo. While chanting Rinpoche repeatedly pauses to refresh the visualization of Chenrezig on the crown of all sentient beings to whom the practice is dedicated. After ending this session of chanting while visualizing mindfully, Rinpoche returns to analyzing the emptiness of Chenrezig and helps us see how true existence looks when it is projected on that visualization.

Listening to this experiential teaching will both increase your knowledge of the ultimate view and deepen your practice of Chenrezig for the benefit of all. Rinpoche gave this talk in Madrid, Spain on June 10, 2009. You can follow along with the transcript at https://www.lamayeshe.com/article/chapter/chenrezig-visualization.

 


The Nature of the Mind on the Path



Taking refuge, now, becomes a very serious matter or serious practice, very fundamental, like the earth is used for many things, roads, houses, to grow food, crops, plants and so forth; the earth is used for so many things, for happiness.

Lama Zopa Rinpoche

These teachings on the nature of the mind and the stages of the path, including extensive teachings on refuge, were given by Lama Zopa Rinpoche at the Twenty-Eighth Kopan Meditation Course in November, 1995. You can read along with the transcript at https://www.lamayeshe.com/article/chapter/lecture-nine-nature-mind


Dharma in Daily Life



When you look at people, when you relate with them, if you look at their mind and how their life is motivated, you can see how much they’re suffering and you feel unbearable.

Lama Zopa Rinpoche

Please enjoy another extract from a series of teachings prior to a chöd initiation given by Kyabje Lama Zopa Rinpoche at Maitripa College, Portland, Oregon, in June 2009.

In this extract, Rinpoche shows us how to examine each of our regular daily activities and to see whether we are motivated by Dharma or, as is more likely, motivated by worldly goals. We might not like what we find but at least we know enough to look because we have met the Dharma through the kindness of our gurus.

Rinpoche reminds us that the vast majority of people living in the world all around have not met the Dharma like we have. They have no idea that their endless efforts to find happiness are only creating more causes for even more suffering. Contemplating their situation intensifies our practice of compassion for them and our engagement with bodhicitta for their sake.

Here is the transcript for those who like to read along-> https://www.lamayeshe.com/article/chapter/dharma-daily-life